{"id":4523,"date":"2024-06-26T12:05:13","date_gmt":"2024-06-26T10:05:13","guid":{"rendered":"https:\/\/www.virdex.it\/2024\/06\/26\/meat-paradox-youre-probably-not-immune\/"},"modified":"2024-06-26T12:05:13","modified_gmt":"2024-06-26T10:05:13","slug":"meat-paradox-youre-probably-not-immune","status":"publish","type":"post","link":"https:\/\/www.virdex.it\/en\/2024\/06\/26\/meat-paradox-youre-probably-not-immune\/","title":{"rendered":"Meat Paradox: You&#8217;re (probably) not immune!"},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row][vc_column][vc_column_text text_larger=&#8221;no&#8221;][\/vc_column_text][vc_column_text text_larger=&#8221;no&#8221;]Do you like <em>meat<\/em>? Yes?<br \/>\nAnd do you like <em>animals<\/em>? Is this also a &#8220;yes&#8221;?<br \/>\nSo&#8230; how do you overcome this <strong>internal conflict<\/strong>?<\/p>\n<p>Let me guess: you try not to think about the suffering they go through before being slaughtered and arriving on your plate?<\/p>\n<p>Well&#8230; yes. You&#8217;re a <strong>hypocrite<\/strong>.<br \/>\nAnd myself, I love both animals and eating meat.<\/p>\n<p>You and I, &#8220;<em>we are both part of the same hypocrisy<\/em>&#8221; <a href=\"https:\/\/www.youtube.com\/watch?v=GB5j3OesuoE\">as Michael Corleone said to the Senator of Nevada<\/a>.<\/p>\n<p>This is called <a href=\"https:\/\/pubmed.ncbi.nlm.nih.gov\/29307499\/\"><strong>Meat paradox<\/strong><\/a>: a person tends, even sincerely, to care about animals; neverthless, this does not mean they are willing to stop eating them (an atavistic habit of humans: not wanting to give up a caloric meal).<\/p>\n<p>So, what do we try to do to avoid this <em>cognitive dissonance<\/em>?<\/p>\n<p>Several papers have scientifically proven this.Among all, one with a very eloquent title: &#8220;<a href=\"https:\/\/www.sciencedirect.com\/science\/article\/abs\/pii\/S019566631302768\">Meat eaters by dissociation: How we present, prepare and talk about meat increases willingness to eat meat by reducing empathy and disgust<\/a>&#8221; (J.R. Kunst and S.M. Hohle, University of Oslo, Norway).<\/p>\n<p>There are various &#8220;<em>tricks<\/em>&#8220;: from using different names for the animal itself and the slaughtered piece (the cow becomes &#8220;<em>beef<\/em>&#8220;, the pig becomes &#8220;<em>pork<\/em>&#8220;). And then, describing industrial meat production as \u201c<em>harvesting<\/em>\u201d versus \u201c<em>killing<\/em>\u201d or \u201c<em>slaughtering<\/em>\u201d.<br \/>\nCle(a)ver, isn&#8217;t it?&#8230;<\/p>\n<p>And then, processed meat (cold cuts, beef jerky, meatballs&#8230;) is always less impressive than seeing an <em>anatomical piece<\/em>.<\/p>\n<p>Or, if there really has to be the anatomical piece, well, at least the <em>head<\/em> shouldn&#8217;t be seen.<\/p>\n<p>Because the head probably reminds us that that animal had a brain and a face, and it bleated\/grunted\/mooed.<br \/>\nAnd we don&#8217;t like to think so.<\/p>\n<p>&#8220;<em>People may escape the conflict between enjoying meat and concern for animal welfare by perceiving animals as unworthy and unfeeling<\/em>&#8221; as was written in another article on the topic (&#8220;<a href=\"https:\/\/pubmed.ncbi.nlm.nih.gov\/20488214\/\">The role of meat consumption in the denial of moral status and mind to meat animals<\/a> &#8220;, S.Loughnan, N.Haslam, B.Bastian, from University of Melbourne, Australia).<br \/>\n<em>Mind-blowing<\/em>, right?<\/p>\n<p>Anyway: if you work in catering or hospitality industry, and you are interested in my copywriting and\/or content writing services, just drop me a <a href=\"https:\/\/www.virdex.it\/contatti\/?lang=en\">message<\/a>![\/vc_column_text][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row][vc_column][vc_column_text text_larger=&#8221;no&#8221;][\/vc_column_text][vc_column_text text_larger=&#8221;no&#8221;]Do you like meat? Yes? And do you like animals? Is this also a &#8220;yes&#8221;? So&#8230; how do<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-4523","post","type-post","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"https:\/\/www.virdex.it\/en\/wp-json\/wp\/v2\/posts\/4523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.virdex.it\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.virdex.it\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.virdex.it\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.virdex.it\/en\/wp-json\/wp\/v2\/comments?post=4523"}],"version-history":[{"count":0,"href":"https:\/\/www.virdex.it\/en\/wp-json\/wp\/v2\/posts\/4523\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.virdex.it\/en\/wp-json\/wp\/v2\/media?parent=4523"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.virdex.it\/en\/wp-json\/wp\/v2\/categories?post=4523"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.virdex.it\/en\/wp-json\/wp\/v2\/tags?post=4523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}